Jacob Young, "Holy Cow Swami" (1996).
One of the pleasant surprises of Jacob Young's visit to Film Kitchen last week was the existence on DVD of several of his works that I had been wanting to see for a long time. A couple of years ago I had actually planned to drive down into West Virginia to buy several VHS tapes straight from the director himself. Probably the most intriguing film I had heard about was an almost 3-hour long documentary about Kirtanananda Swami Bhaktipada (a.k.a. Keith Ham), the founder and spiritual head of the Hare Krishna community at New Vrindaban, near Moundsville, WV.
As I wrote in a blog post last summer, I have visited New Vrindaban several times- both while Bhaktipada was going through the worst of his legal difficulties (around 1992), and during the past five years. During my initial visit I wasn't even aware of the problems the community was then facing. Later I heard stories of the Swami getting charged and imprisoned for multiple criminal acts. I never did get the full story though, and that is why I was so anxious to see Jacob Young's Holy Cow Swami. So a couple of days ago, my sparkling new copy arrived directly from Young's distributor, and I watched it earlier this evening.
The film starts with the introduction of ISKCON-founder A.C. Bhaktivedanta Swami Prabhupada, who came to New York City as an Indian immigrant with $6 in his pocket. He set up a storefront mission on the Lower East Side and began sharing his faith and spiritual knowledge with all the young people then inhabiting that environment. It was at that time that Keith Ham approached Prabhupada, and became his first devotee. While his master traveled to California (and internationally) to spread his message, Ham and his lover Howard Wheeler set out to build a Krishna Community on a 100-acre farm in the wilderness of West Virginia.
As time passed, Prabhupada built temples all over the world. By the time of his death in 1977, New Vrindaban had grown to hundreds of acres, and had hundreds of devotees. Keith Ham had become Kirtanananda Swami Bhaktipada- the head of the community, and one of twelve internationally-recognized spiritual successors to Prabhupada. The mid-80's marked the peak of New Vrindaban's development, and almost 800 inhabitants had built up a thriving center of worship. Almost 500,000 tourists annually were making pilgrimages to the holy site. A grand "Palace of Gold" had been built to honor Prabhupada. Meanwhile the surrounding community in Marshall County looked on warily. Rumors began to spread that things weren't altogether above board at New Vrindaban.
Part of the controversy was the method that Krishnas were using to raise money. They would approach groups of people at sporting events, and issue "citations" for "having too much fun". This was their pitch to get people to contribute to the charities that the fundraisers said they represented- including Jerry's Kid's, Appalachian Orphanages, and (hilariously) NORML. But in point of fact, that money was landing directly in the pockets of Bhaktipada, to spend as he saw fit. At the same time other schemes involved the copyright infringement of professional sports team logos on pirated gear that Krishnas were selling.
But this wasn't the worst of it. When one disgruntled ex-devotee was gunned down in California, and another was executed at New Vrindaban itself, the authorities moved on the Swami. They charged him with conspiracy to murder, fraud, kidnapping and racketeering. Amidst all these charges ran a constant stream of allegations regarding child molestation that Bhaktipada was said to be personally involved in. For years the community rallied behind their beloved guru, even as he was convicted and put on house arrest pending appeal. But as more bodies began to surface on temple lands, a mass defection started. When Bhaktipada was released due to a successful appeal for a new trial, his return to New Vrindaban was celebrated by his remaining followers.
However, the celebration was short-lived. The last straw occurred when Bhaktivada's loyal disciples bought him a Winnebago to travel to a world religious conference. On the way, the Swami stopped to pick up a Malaysian youth from an airport. The Winnebago's driver witnessed Bhaktipada engaged in hanky-panky with the boy in the vehicle's on-board bed. Word soon passed between the adherents at New Vrindaban, and a group of elder devotees met with their guru and expelled him from the community for good. The permanently disgraced Keith Ham ultimately pled guilty and went to serve his time in prison.
Jacob Young justifiably considers Holy Cow Swami to be his magnum opus. The film runs almost three complete hours, and its production values are the best I've seen in any of Young's documentary works. Its length virtually prohibits any chance of widespread distribution. But Young has no intention of trimming it down. Indeed he says he can't imagine cutting any footage- material for which he risked his very life. The story itself is fascinating, with lovely photography and plenty of illuminating interviews with all of the major players- including lengthy segments with Bhaktipada. It's clear that Young presumed the innocence of the Swami throughout much of the film. For that reason, the viewer is often left undecided about the true nature of the events at New Vrindiban. That makes it extraordinarily compelling viewing.
As I wrote in a blog post last summer, I have visited New Vrindaban several times- both while Bhaktipada was going through the worst of his legal difficulties (around 1992), and during the past five years. During my initial visit I wasn't even aware of the problems the community was then facing. Later I heard stories of the Swami getting charged and imprisoned for multiple criminal acts. I never did get the full story though, and that is why I was so anxious to see Jacob Young's Holy Cow Swami. So a couple of days ago, my sparkling new copy arrived directly from Young's distributor, and I watched it earlier this evening.
The film starts with the introduction of ISKCON-founder A.C. Bhaktivedanta Swami Prabhupada, who came to New York City as an Indian immigrant with $6 in his pocket. He set up a storefront mission on the Lower East Side and began sharing his faith and spiritual knowledge with all the young people then inhabiting that environment. It was at that time that Keith Ham approached Prabhupada, and became his first devotee. While his master traveled to California (and internationally) to spread his message, Ham and his lover Howard Wheeler set out to build a Krishna Community on a 100-acre farm in the wilderness of West Virginia.
As time passed, Prabhupada built temples all over the world. By the time of his death in 1977, New Vrindaban had grown to hundreds of acres, and had hundreds of devotees. Keith Ham had become Kirtanananda Swami Bhaktipada- the head of the community, and one of twelve internationally-recognized spiritual successors to Prabhupada. The mid-80's marked the peak of New Vrindaban's development, and almost 800 inhabitants had built up a thriving center of worship. Almost 500,000 tourists annually were making pilgrimages to the holy site. A grand "Palace of Gold" had been built to honor Prabhupada. Meanwhile the surrounding community in Marshall County looked on warily. Rumors began to spread that things weren't altogether above board at New Vrindaban.
Part of the controversy was the method that Krishnas were using to raise money. They would approach groups of people at sporting events, and issue "citations" for "having too much fun". This was their pitch to get people to contribute to the charities that the fundraisers said they represented- including Jerry's Kid's, Appalachian Orphanages, and (hilariously) NORML. But in point of fact, that money was landing directly in the pockets of Bhaktipada, to spend as he saw fit. At the same time other schemes involved the copyright infringement of professional sports team logos on pirated gear that Krishnas were selling.
But this wasn't the worst of it. When one disgruntled ex-devotee was gunned down in California, and another was executed at New Vrindaban itself, the authorities moved on the Swami. They charged him with conspiracy to murder, fraud, kidnapping and racketeering. Amidst all these charges ran a constant stream of allegations regarding child molestation that Bhaktipada was said to be personally involved in. For years the community rallied behind their beloved guru, even as he was convicted and put on house arrest pending appeal. But as more bodies began to surface on temple lands, a mass defection started. When Bhaktipada was released due to a successful appeal for a new trial, his return to New Vrindaban was celebrated by his remaining followers.
However, the celebration was short-lived. The last straw occurred when Bhaktivada's loyal disciples bought him a Winnebago to travel to a world religious conference. On the way, the Swami stopped to pick up a Malaysian youth from an airport. The Winnebago's driver witnessed Bhaktipada engaged in hanky-panky with the boy in the vehicle's on-board bed. Word soon passed between the adherents at New Vrindaban, and a group of elder devotees met with their guru and expelled him from the community for good. The permanently disgraced Keith Ham ultimately pled guilty and went to serve his time in prison.
Jacob Young justifiably considers Holy Cow Swami to be his magnum opus. The film runs almost three complete hours, and its production values are the best I've seen in any of Young's documentary works. Its length virtually prohibits any chance of widespread distribution. But Young has no intention of trimming it down. Indeed he says he can't imagine cutting any footage- material for which he risked his very life. The story itself is fascinating, with lovely photography and plenty of illuminating interviews with all of the major players- including lengthy segments with Bhaktipada. It's clear that Young presumed the innocence of the Swami throughout much of the film. For that reason, the viewer is often left undecided about the true nature of the events at New Vrindiban. That makes it extraordinarily compelling viewing.
Labels: Documentary, Film Review, Holy Cow Swami, ISKCON, Jacob Young, Keith Ham, Kirtanananda Bhaktipada, New Vrindaban, Palace of Gold, Prabhupada, West Virginia
2 Comments:
"one of eleven internationally-recognized spiritual successors." not "one of twelve internationally-recognized spiritual successors."
Great catch. Thanks!
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